Εμφάνιση αναρτήσεων με ετικέτα reflexology history. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα reflexology history. Εμφάνιση όλων των αναρτήσεων

Παρασκευή 13 Δεκεμβρίου 2024

"The Roots of Reflexology" Fascia, Osteopathy and Chapman's reflexes By Christine Issel

Our main source of Reflexology history has been handed down to us by Christine Issel in her book Reflexology: Art, Science & History, initially published in 1990. The second edition was published in 2014.

In 2003 her article "The roots of reflexology" was published in the June/July issue of Massage & Bodywork magazine.

Following are some interesting snippets regarding fascia, osteopathy and Chapman's reflexes.

Osteopathy 

From a historical perspective, reflexology is more akin to osteopathy in both theory and technique than massage. Osteopathy was developed by Andrew Taylor Still in 1874. No doubt Eunice Ingham was introduced to these concepts, if not through her own interests and research, then during her work at the clinic of the Osteopathic Hospital in St. Petersburg, Fla., and her association with osteopath Joe Shelby Riley in the mid-’30s. She was also a guest lecturer in the 1950s at the American School of Osteopathy. Ingham refers to osteopathic and chiropractic concepts and research in Stories the Feet Have Told. Under a section titled “Osteopathic Concept” Ingham writes, “A spinal lesion means an abnormal pull on muscle tissue. If we can release the excessive tension by contacting a specific reflex in the feet, we are helping to bring about a correction of that spinal lesion.” In this statement Ingham combines two concepts fundamental to osteopathy and reflexology — lesions and reflexes.
  

Chapman's reflexes

At the same time, palpation was thought to create a reflex action of some type. Like Chapman, Ingham uses the word reflex to describe a sensitive area while also using it to describe the physiological process produced by a reflex action. Explaining the results she obtained, Ingham writes, “Try this simple method of producing a reflex action (by manipulation) through the nerve endings on the
soles of the feet.”7 Here she is indicating a reflex action. Then, like Chapman, she produced charts that illustrated where points could be palpated to reach various organs and called them reflexes, too.

The 2nd edition of Chapman’s Reflexes contains a foreword that suggests when studying reflex work, the student: 1) learn each reflex by location rather than by sense of touch; 2) learn reflexes by groups (systems) one at a time; and 3) learn to include the endocrine gland along with the nerve and blood supply concerned in the disturbance.9

All three of these points were adopted for reflexology by Ingham. The layout design is also very similar in Ingham’s and Chapman’s books. Each chapter covers a pathology and points to work are indicated.

An interesting point to consider in Chapman’s work is that nowhere are the feet or hands involved as sites to be worked. However, we do know that sensory neurons are plentiful in the soles of the feet and palms of the hands. Joe Shelby Riley may have reached this same conclusion and adapted Chapman’s concept, which he knew about through his own osteopathic training, to the feet and hands while coupling reflexes with Fitzgerald’s work with zones. Riley’s charts are the oldest that map the various “reflex” points on the feet. Riley’s work was further refined, expanded and popularized by Ingham who worked as his assistant for several months during two successive winters in Florida prior to the publication of her first book.

Fascia

With Chapman’s concepts in mind, the palpation to the receptors on the feet may support much of the same principles. First, sensitivity in the soft tissue of the foot, [e.g., pain upon palpatory pressure] may affect the body as the fascia forms lesions and adversely affects biomechanical movement. 

To read the full article, here .

Τετάρτη 4 Δεκεμβρίου 2024

History of Reflexology - Roots in North America "True or False?"

I find it surprising how few people study the history of Reflexology, even more surprising then the small number of Reflexologists that read research. I believe that there is a lot to be learned from our history and that is why Reflexology history is included in Orthopedic Reflexology trainings. 

And if we are ever to evolve towards a science status we will need an accurate history. 

For decades of reading up on anything Reflexology related, one of the most interesting pieces of historic information that I came across, but has no reference to support it, is about the origins of Reflexology in North America and the native indians.

More or less the story goes something like this...

"Like other traditional cultures around the world, many of the First Nation Tribes of Canada and the United States Native American tribes have applied pressure to the feet as a means of healing. The Bear Clan of the Cherokee Nation believes that the feet connect us with the earth, and by this connection the spirit is linked with the universe. To some tribes, footwork is a healing art, used as part of sacred ceremony to heal beyond the physical body."

Or, "Our feet are our contact with the earth and the energies that flow through it..." - Jenny Wallace, Cherokee Tribe

On a recent training this year in London I got into talking about this subject with
my colleagues Linda Frank, Hagar Basis and Amy Kreyden. Amy mentioned what you read above, but when I asked her for a source or a reference she was unable to do so, as we all are regarding this piece of information. I am not saying that it is not true, I am just saying it cannot be verified, at least yet.

But just recently I came across an interview in the Journal of the Dr. Ida Rolf Institute titled Structure, Function, Integration. During this interview to Jeffrey Kinnunnen, author and therapist Jeffrey Burch spoke about the history of manual therapy and drawing everything back to Andrew Taylor Still, the founder of osteopathic medicine, physician, and surgeon (1828–1917). Follows the abstract of the interview.

JB. Taking us back to Andrew Taylor Still—his father was a medical doctor, and although Still was born in Virginia, his father soon took a job in Kansas Territory. This job was with a precursor organization of the Bureau of Indian Affairs, providing healthcare to Native Americans on a reservation.



This led to a couple of significant developments. Still would accompany his father on house calls, meaning his medical education began before he even started elementary school. Additionally, he learned the language of the Native American people and studied with their traditional healers. Late in his life, Still said that the core of what he was doing in osteopathy came from what he had learned from the Native Americans.



JK: And that would be the Shawnee tradition?



JB: Shawnee, yes.



JK: That is fascinating because I noticed you describe Still as the discoverer of osteopathic medicine, as opposed to its founder. That makes a lot of sense in this context.



JB: That was Still’s language. He described himself as the discoverer. Yes, the implication is that he didn’t create it—



JK: It had always been there.


I cannot but wonder if their is any association between the work of Andrew Still, Dr. Fitzgerald, Eunice Ingham, Dr. Mahlon Locke and others, the timeline allows for such wonders. Maybe one day we will find out. 


Regarding the Cherokee, there are seven clans and the Bear Clan is a subdivision of the Anisahoni, or Blue Holly Clan. Historically, this clan produced many people who were able to grow and prepare herbs for food and medicinal purposes. The medicine was made from a blue plant which is where the clan gained its name.




For those interested, there are scheduled two trainings in Athens for 2025 in April and September, information here https://spiros-reflexologia.blogspot.com/2024/11/two-new-dates-for-orthopedic.html


London (Reflexology Academy) is scheduled for the beginning of July, information here

https://www.reflexologyacademylondon.com/courses/cpd-advanced/orthopedic-reflexology-course

Τετάρτη 24 Σεπτεμβρίου 2014

History that is actually verified, well done Mr. Alain Cabello Masseur, merci.

L'intrigante histoire du papyrus du web...OU
Sur la trace des massages dans les tombeaux d'Ikhékhi et d’Ankhmahor en Égypte 4300 ans av. J.-C.

Par Alain Cabello-Mosnier.
P/O le 
CFDRM
Libre de droits non commerciaux.

Rédigé à Paris le : vendredi 5 juillet 2013


http://www.cfdrm.fr/Cabello-Alain_L-intrigante-histoire-du-papyrus-du-web.htm

Τετάρτη 19 Μαρτίου 2014

Oxford Street back in 1882!

We all know of equipment that attempts to take place of the skilled hands a properly trained Reflexologist has.
There seems to be a bit of history behind this... and it can be traced to
Oxford Street back in 1882!

Let us also keep in mind the possibility that todays beneficial concept of Reflexology (thanks to the photo combined with that little paragraph - red arrow) could have started before Dr. Fitzgerald and Eunice Ingham. Where did it start?
In the UK of course, no wonder Reflexology is so big there!

Archive - Spiros Dimitrakoulas - (Facebook Spiros Bodyworx)

Many attempts have been made to supersede the human rubber; and if any of you are in London, I should advise you to visit the Zander establishment above the Soho Bazaar, Soho Square, Oxford Street, where you will see some series of most costly and ingenious machines for doing what any medical rubber can do with his own hands.

Some things (attempts) never change...
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2264573/pdf/brmedj04975-0009.pdf

Παρασκευή 19 Απριλίου 2013

ΣΙΛΩΝ ΑΝΕΘΗΚΕ - Η ΑΝΑΖΩΟΓΟΝΗΣΗ ΜΕΣΩ ΤΟΥ ΑΚΡΟΥ ΠΟΔΑ

 

Το ανάγλυφο στο εξώφυλλο βρέθηκε πίσω από το Ά Στρατιωτικό Νοσοκομείο το 1905 και φωτογραφήθηκε από τον ιατρό Αρ. Π. Αραβαντινό για το βιβλίο του Ασκληπιός και Ασκληπιεία (1907). Στο κάτω μέρος του ανάγλυφου υπάρχει η επιγραφή ΣΙΛΩΝ ΑΝΕΘΗΚΕ. Ο ιατρός Αραβαντινός μη μπορώντας να ερμηνεύσει την αποτύπωση του ανθρώπου εντός του σανδαλιού στάθηκε στην ερμηνεία του συμβόλου του όφεως, που συνοδεύει πάντα τα αγάλματα τόσο της Υγείας όσο και του Ασκληπιού. Ο όφις λοιπόν, ο οποίος αποβάλλει το παλαιό του δέρμα και την θέση του παίρνει ένα νέο, συμβολίζει την αναζωογόνηση και ανανέωση του οργανισμού.

 Σήμερα όμως έχοντας υπ' όψιν μας την επιστήμη της Ρεφλεξολογίας είμαστε σε θέση να ερμηνεύσουμε σε νέα βάση το ανάγλυφο. Διατηρώντας τις σημαντικές περί του όφεως παρατηρήσεις διαπιστώνουμε ότι στο σύνολό του εκφράζει την αναζωογόνηση και ανανέωση ολόκληρου του ανθρωπίνου σώματος μέσω του άκρου πόδα. Θα παρατηρήσουμε όμως ότι η αντανάκλαση του σώματος στον πόδα γίνεται κατά αντίθετη φορά από τους σύγχρονους ρεφλεξολογικούς χάρτες. Το κεφάλι βρίσκεται στο ύψος της πτέρνας ενώ οι πόδες στις φάλαγγες. Επίσης παρατηρούμε ότι το σανδάλι που αφιέρωσε ο Σίλων είναι το δεξί και ο άνθρωπος που απεικονίζεται (πιθανότατα ο ίδιος ο Σίλων) φανερώνει την δεξιά του πλευρά. Το στοιχείο αυτό επιβεβαιώνει την θεωρία των κάθετων ζωνών και του χωρισμού των αριστερών - δεξιών οργάνων και λειτουργιών στον αριστερό - δεξιό αντίστοιχα πόδα.

Γρηγόρης Δρακόπουλος – 2013